Anti-Marcion

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Introduction, by the American Editor.

^[2161] Mark. xiv. 21.

^[2162] Stemma. The reading of the Cod. Agobard. is “stigma,” which gives very good sense.

^[2163] Vetus.

^[2164] Sanctissimi. This may be an ironical allusion to Marcion’s repudiation of marriage.

^[2165] Impegit.

^[2166] In chap. vi. p. 246 above.

^[2167] Energemate. Oehler defines this word, “vis et efficacia dæmonum, quibus agebatur.” [But see Lardner, Credib. viii. p. 540.]

^[2168] Matt. vii. 16.

^[2169] Sine dubio.

^[2170] Alterius fuisse. One reading is anterius; i.e., “demonstrates the priority” of the book he alters.

^[2171] Frequentiores.

^[2172] Nescio qui.

^[2173] Ambulant.

^[2174] Compare de Carne Christi, chap. ii. [Elucidation IV.]

^[2175] Christ; so Routh.

^[2176] We add Oehler’s reading of this obscure passage: “Sic enim apostolus descripsit, sic enim apostolos solet facere, dare præterea illis virtutem eadem signa edendi quæ et ipse.” [“It is worthy of remark” (says Kaye, p. 95), “that he does not appeal to any instance of the exercise of miraculous powers in his own day.”]

Chapter XXXI.—Truth First, Falsehood Afterwards, as Its Perversion. Christ’s Parable Puts the Sowing of the Good Seed Before the Useless Tares.

^[2177] Ab excessu.

^[2178] Disputandam. Another reading has deputandam, i.e., “to attribute.”

^[2179] Posteritatem.

^[2180] Nulla constantia de conscientia, “no conscientious ground of confidence” (Dodgson).

Chapter XXXII.—None of the Heretics Claim Succession from the Apostles. New Churches Still Apostolic, Because Their Faith is that Which the Apostles Taught and Handed Down. The Heretics Challenged to Show Any Apostolic Credentials.

^[2181] Origines, “the originals” (Dodgson).

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