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Anti-Marcion
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Introduction, by the American Editor.
[2164] Sanctissimi. This may be an ironical allusion to Marcion’s repudiation of marriage.
[2165] Impegit.
[2166] In chap. vi. p. 246 above.
[2167] Energemate. Oehler defines this word, “vis et efficacia dæmonum, quibus agebatur.” [But see Lardner, Credib. viii. p. 540.]
[2169] Sine dubio.
[2170] Alterius fuisse. One reading is anterius; i.e., “demonstrates the priority” of the book he alters.
[2171] Frequentiores.
[2172] Nescio qui.
[2173] Ambulant.
[2174] Compare de Carne Christi, chap. ii. [Elucidation IV.]
[2175] Christ; so Routh.
[2176] We add Oehler’s reading of this obscure passage: “Sic enim apostolus descripsit, sic enim apostolos solet facere, dare præterea illis virtutem eadem signa edendi quæ et ipse.” [“It is worthy of remark” (says Kaye, p. 95), “that he does not appeal to any instance of the exercise of miraculous powers in his own day.”]
[2177] Ab excessu.
[2178] Disputandam. Another reading has deputandam, i.e., “to attribute.”
[2179] Posteritatem.
[2180] Nulla constantia de conscientia, “no conscientious ground of confidence” (Dodgson).
[2181] Origines, “the originals” (Dodgson).
[2182] Ille. A touch of irony occurs in the phrase “primus ille episcopus.”
[2183] Deferunt.
[2184] Fastos.
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