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Anti-Marcion

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Introduction, by the American Editor.

[2233] [Note, those near by may resort to this ancient and glorious church; not as any better than Corinth, or Philippi, or having any higher Apostolic throne. See Irenæus, Vol. I. p. 415, (note) and Elucid. p. 460.]

[2234] Compare our Anti-Marcion, iv. 5, p. 186.

[2235] The Baptist’s.

[2236] [Observe—“even with us in Africa.” If this implies noteworthy love, it proves that there was no organic relation requiring such particular fellowship, even in the West.]

[2237] Miscet.

[2238] We have taken Oehler’s hint in favour of “martyrio.” The usual reading “martyrium” (meaning “she exhorts to martyrdom”) is stiff, and unsuited to the context.

[2239] De.

[2240] Or, “they were not of it, because they were opposed to it,” i.e., the discipline or teaching.

[2241] Nucleo.

[2242] Necessariæ.

[2243] Papavere. “Ego cum aliis papaver ficus interpretor de seminalibus ficus, non de ipso fructu” (Oehler).

[2244] Frutice.

[2245] We again follow Oehler’s hint, who would like to read “de grano veritatis.” The texts are obscure, and vary much here.

[2246] Silvestres.

Chapter XXXVII.—Heretics Not Being Christians, But Rather Perverters of Christ’s Teaching, May Not Claim the Christian Scriptures. These are a Deposit, Committed to and Carefully Kept by the Church.

[2247] “That is, in following out their own choice (αἳρεσις) of opinions, they both receive and admit the name of heretics,” αἱρετικοί, “self-choosers” (Dodgson). [In Theology, technically, one must be a baptized Christian in order to be a heretic. The Mohammedans, e.g., are not heretics but pagans. But, our author speaks rhetorically.]

[2248] Capiunt.

[2249] Compare 1 Tim. 5.21; 6.13; 2 Tim. 2.14; 4.1-4.

Chapter XXXVIII.—Harmony of the Church and the Scriptures. Heretics Have Tampered with the Scriptures, and Mutilated, and Altered Them. Catholics Never Change the Scriptures, Which Always Testify for Them.

[2250] By the instrumenta doctrinæ he here means the writings of the New Testament.

[2251] [Our author insists on the precise agreement of Catholic Tradition with Holy Scripture. See valuable remarks on Schleiermacher, in Kaye, pp. 279–284.]

[2252] We add the original of this sentence, which is obscured by its terseness: “Quid de proprio intulimus, ut aliquid contrarium ei et in Scripturis deprehensum detractione vel adjectione vel transmutatione remediaremus?”

[2253] That is, teaching the same faith and conversation (De la Cerda).

 

 

 

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