Appearance      Marker   

 

<<  Contents  >>

Anti-Marcion

Footnotes

Show All Footnotes

Show All Footnotes & Jump to 2860

Introduction, by the American Editor.

[2850] Rei.

[2851] Æmulum.

[2852] Tutela.

Chapter XII.—The Attributes of Goodness and Justice Should Not Be Separated. They are Compatible in the True God. The Function of Justice in the Divine Being Described.

[2853] Cavere. This is Oehler’s reading, and best suits the sense of the passage and the style of our author.

[2854] Habitus.

[2855] Auctrice.

[2856] Obventiciam.

Chapter XIII.—Further Description of the Divine Justice; Since the Fall of Man It Has Regulated the Divine Goodness. God’s Claims on Our Love and Our Fear Reconciled.

[2857] Secundum adversionem.

[2858] Procuratio.

[2859] Sævit.

[2860] Commendari.

[2861] Matt. vii. 13.

[2862] Prospicit.

[2863] De ejusmodi.

[2864] Hos. vi. 6.

[2865] Ezek. xxxiii. 11.

[2866] Matt. xxii. 37 f.

Chapter XIV.—Evil of Two Kinds, Penal and Criminal. It is Not of the Latter Sort that God is the Author, But Only of the Former, Which are Penal, and Included in His Justice.

[2867] Condens.

[2868] See Isa. xlv. 7.

[2869] Hospitis populi conflictatricem.

[2870] Subministrari. In Apol. ii., the verb ministrare is used to indicate Satan’s power in influencing men. [The translator here corrects his own word seduced and I have substituted his better word influenced. The Lord gave him over to Satan’s influence.]

 

 

 

10 per page

 

 

 Search Comments 

 

This page has been visited 0697 times.

 

<<  Contents  >>