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Anti-Marcion

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Introduction, by the American Editor.

[2949] Villis.

[2950] Elector.

[2951] For a discussion of the spoiling of the Egyptians by the Israelites, the reader is referred to Calmet’s Commentary, on Ex. iii. 22, where he adduces, besides this passage of Tertullian, the opinions of Irenæus, adv. Hæres. iv. 49; Augustine, contra Faust. ii. 71; Theodoret, Quæst. in Exod. xxiii.; Clement of Alex. Stromat. i. 1; of Philo, De Vita Moysis, i.; Josephus, Antiqq. ii. 8, who says that “the Egyptians freely gave all to the Israelites;” of Melchior Canus, Loc. Theoll. i. 4. He also refers to the book of Wisdom, x. 17–20. These all substantially agree with our author. See also a full discussion in Selden, De Jure Nat. et Gentium, vii. 8, who quotes from the Gemara, Sanhedrin, c. ii. f. 91a; and Bereshith Rabba, par. 61 f., 68, col. 2, where such a tribunal as Tertullian refers to is mentioned as convened by Alexander the Great, who, after hearing the pleadings, gave his assent to the claims of the advocates of Israel.

[2952] Tamen.

[2953] Amplius.

[2954] Singulis nummis. [Clem. Alex. Strom. i. 23. Vol. II., p. 336, supra.]

[2955] Gratia Hebræorum, either a reference to Ex. iii. 21, or meaning, perhaps, “the unpaid services of the Hebrews.”

[2956] Popularium omnium.

[2957] Expunxit.

[2958] Ex. i. 18, 22. [An ingenious and eloquent defence.]

Chapter XXI.—The Law of the Sabbath-Day Explained. The Eight Days’ Procession Around Jericho. The Gathering of Sticks a Violation.

[2959] Ex. xx. 9, 10.

[2960] Figuras.

[2961] De absolutis.

[2962] [He was not punished for gathering sticks, but for setting an example of contempt of the Divine Law.]

Chapter XXII.—The Brazen Serpent and the Golden Cherubim Were Not Violations of the Second Commandment. Their Meaning.

[2963] Substantiam.

[2964] Cæcæ.

[2965] Titulum. [See Vol. II. p. 477, this series.]

[2966] Num. xxi. 8, 9.

[2967] See John iii. 14.

[2968] Exemplum.

[2969] Refragari.

 

 

 

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