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Anti-Marcion
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Introduction, by the American Editor.
[3396] Sibynas, Σιβύνη· ὅπλον δόρατι παραπλήσιον. Hesychius, “Sibynam appellant Illyrii telum venabuli simile.” Paulus, ex Festo, p. 336, Müll. (Oehler.)
[3398] Allectio.
[3399] Junius explains the author’s induxerunt by deleverunt; i.e., “they annulled your opinion about proselytes being the sole called, by their promulgation of the gospel.”
[3402] Pamelius regards this as a quotation from Isa. xlvi. 12, 13, only put narratively, in order to indicate briefly its realization.
[3403] Atquin.
[3405] Universæ.
[3406] Comp. Psa. 2.2-3; Acts 4.25-30.
[3407] Exprobrat.
[3409] Wisd. of Sol. ii. 12.
[3410] Ezek. ix. 4. The ms. which T. used seems to have agreed with the versions of Theodotion and Aquila mentioned thus by Origen (Selecta in Ezek.): ὁ δὲ ᾽Ακύλας καὶ Θεοδοτίων φασι. Σημείωσις τοῦ Θαῦ ἐπὶ τὰ μέτωπα, κ.τ.λ. Origen, in his own remarks, refers to the sign of the cross, as indicated by this letter. Ed. Bened. (by Migne), iii. 802.
[3411] [Ambiguous, according to Kaye, p. 304, may mean a transition from Paganism to true Christianity.]
[3415] [Kaye remarks that traditions of practice, unlike the traditions of doctrine, may be varied according to times and circumstances. See p. 286.]
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