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Anti-Marcion
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Introduction, by the American Editor.
[3816] Homo a deo Marcionis.
[3817] See chap. vii. of this book, and chap. ii. of book. iii.
[3818] Plenum ordinem.
[3819] See below, chap. xviii.
[3820] Tuebor.
[3821] Ipsum.
[3822] Marcion’s diversitas implied an utter incompatibility between John and Christ; for it assigned John to the Creator, from whom it took Christ away.
[3823] De disciplinis: or, “about discipleships.”
[3824] De auctoritatibus; or, “about the authors thereof.”
[3825] Humiliter.
[3827] Concessit.
[3828] Rejecturus alioquin.
[3831] Deputat.
[3832] The same, which spake again by Isaiah.
[3835] There is also in Hebrew an affinity between לֹבנה, “frankincense,” and לֹבִבוז, “Lebanon.” [Note this strange but reiterated and emphatic identification of incense with idolatry. In the Gentile church it was thoroughly identified with Paganism.]
[3836] See also book i. chap. xxix. [On this reservation of Baptism see Elucidation II.]
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