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Anti-Marcion

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Introduction, by the American Editor.

[3834] Song of Sol. iv. 8.

[3835] There is also in Hebrew an affinity between לֹבנה, “frankincense,” and לֹבִבוז, “Lebanon.” [Note this strange but reiterated and emphatic identification of incense with idolatry. In the Gentile church it was thoroughly identified with Paganism.]

[3836] See also book i. chap. xxix. [On this reservation of Baptism see Elucidation II.]

[3837] Alter.

[3838] Jer. iv. 3.

[3839] His reading of (probably) Isa. 43.19; 2 Cor. 5.17.

[3840] Olim statuimus.

[3841] Ille.

[3842] Novitas.

[3843] Vetustas.

[3844] That is, “the oldness of the law.”

[3845] That is, “the newness of the gospel.”

[3846] Notandam.

[3847] Separatione. The more general reading is separationem.

[3848] Alienis: i.e., “things not his own.”

[3849] Amplitudinem.

[3850] Provehitur, “is developed.”

[3851] Aliud.

[3852] See Ps. lxxviii. 2.

Chapter XII.—Christ’s Authority Over the Sabbath. As Its Lord He Recalled It from Pharisaic Neglect to the Original Purpose of Its Institution by the Creator the Case of the Disciples Who Plucked the Ears of Corn on the Sabbath. The Withered Hand Healed on the Sabbath.

[3853] Circumferret.

[3854] Cur destrueret.

 

 

 

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