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Anti-Marcion

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Introduction, by the American Editor.

[3875] That is, the Christ of another God.

[3876] Ex. xx. 16.

[3877] It is impossible to say where Tertullian got this reading. Perhaps his LXX. copy might have had (in Ex. xx. 10): Οὐ ποιήσεις ἐν αὐτῇ πᾶν ἔργον σου, instead of συ; every clause ending in σου, which follows in that verse. No critical authority, however, now known warrants such a reading. [It is probably based inferentially on Ex. 20.9, “all thy work.”]

[3878] Ex. xii. 16.

[3879] The LXX. of the latter clause of Ex. xii. 16 thus runs: πλὴν ὅσα ποιηθήσεται πάσῃ ψυχῇ. Tertullian probably got this reading from this clause, although the Hebrew is to this effect: “Save that which every man (or, every soul) must eat,” which the Vulgate renders: “Exceptis his, quæ ad vescendum pertinent.”

[3880] Liberandæ animæ: perhaps saving life.

[3881] In salutem animæ: or, for saving life.

[3882] Luke vi. 9.

[3883] Pro anima: or, for a life.

[3884] Animæ omni: or, any life.

[3885] Luke vi. 5.

[3886] Tuebatur.

[3887] Merito.

[3888] Destructum. We have, as has been most convenient, rendered this word by annul, destroy, break.

[3889] Et.

[3890] Isa. i. 13, 14.

[3891] Isa. xxix. 13.

[3892] Isa. 58.13; 56.2.

[3893] Matt. v. 17.

[3894] Obstruxit.

[3895] “Destroy”…It was hardly necessary for Oehler to paraphrase our author’s characteristically strong sentence by, “since Marcion thought that he had gagged,” etc.

 

 

 

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