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Anti-Marcion

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Introduction, by the American Editor.

[4072] This is the idea, apparently, of Tertullian’s question: “Quis enim poterit diligere extraneos?” But a different turn is given to the sense in the older reading of the passage: Quis enim non diligens proximos poterit diligere extraneos? “For who that loveth not his neighbours will be able to love strangers?” The inserted words, however, were inserted conjecturally by Fulvius Ursinus without ms. authority.

[4073] Gradus.

[4074] Cujus non extitit primus.

[4075] In proximos.

[4076] Sacramentum.

[4077] The sense rather than the words of Hos. i. 6, 9.

[4078] Luke vi. 31.

[4079] Passivitatem sententiæ meæ.

[4080] Parem factum.

[4081] Possim.

[4082] Præstare.

[4083] Hac inconvenientia voluntatis et facti. Will and action.

[4084] Non agitur.

[4085] Strictum.

[4086] Pro meo arbitrio.

[4087] At enim. The Greek ἀλλὰ γάρ.

[4088] Isa. lviii. 7.

[4089] Ezek. xviii. 7.

[4090] Ex. xx. 13-16.

[4091] Merito.

[4092] “Recisum sermonem facturus in terris Dominus.” This reading of Isa. x. 23 is very unlike the original, but (as frequently happens in Tertullian) is close upon the Septuagint version: ῞Οτι λόγον συντετμημένον Κύριος ποιήσει ἐν τῇ οἰκουμένῃ ὅλῃ. [Rom. ix. 28.]

Chapter XVII.—Concerning Loans. Prohibition of Usury and the Usurious Spirit. The Law Preparatory to the Gospel in Its Provisions; So in the Present Instance. On Reprisals. Christ’s Teaching Throughout Proves Him to Be Sent by the Creator.

 

 

 

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