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Anti-Marcion

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Introduction, by the American Editor.

[4084] Non agitur.

[4085] Strictum.

[4086] Pro meo arbitrio.

[4087] At enim. The Greek ἀλλὰ γάρ.

[4088] Isa. lviii. 7.

[4089] Ezek. xviii. 7.

[4090] Ex. xx. 13-16.

[4091] Merito.

[4092] “Recisum sermonem facturus in terris Dominus.” This reading of Isa. x. 23 is very unlike the original, but (as frequently happens in Tertullian) is close upon the Septuagint version: ῞Οτι λόγον συντετμημένον Κύριος ποιήσει ἐν τῇ οἰκουμένῃ ὅλῃ. [Rom. ix. 28.]

Chapter XVII.—Concerning Loans. Prohibition of Usury and the Usurious Spirit. The Law Preparatory to the Gospel in Its Provisions; So in the Present Instance. On Reprisals. Christ’s Teaching Throughout Proves Him to Be Sent by the Creator.

[4093] Luke vi. 34. [Bossuet, Traité de l’usure, Opp. ix. 48.]

[4094] Ezek. xviii. 8. [Huet, Règne Social, etc., p. 334. Paris, 1858.]

[4095] Literally, what redounds to the loan.

[4096] Fructum fenoris: the interest.

[4097] Quorundam tunc fidem.

[4098] Primis quibusque præceptis.

[4099] Balbutientis adhuc benignitatis. [Elucidation IV.]

[4100] Pignus reddes dati (i.e., fenoris) is his reading of a clause in Ezek. xviii. 16.

[4101] Deut. xxiv. 12, 13.

[4102] Deut. xv. 2.

[4103] Luke vi. 35. In the original the phrase is, υἱοὶ τοῦ ύψίστου.

[4104] One of the flagrant errors of Marcion’s belief of God. See above, chap. xi.

 

 

 

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