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Anti-Marcion

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Introduction, by the American Editor.

[4130] In hoc solo adulterium Marcionis manus stupuisse miror. He means that this passage has been left uncorrupted by M. (as if his hand failed in the pruning process), foolishly for him.

[4131] Videbitur.

[4132] Luke vi. 46.

[4133] Editus.

[4134] Temptabat. Perhaps, “was tampering with them.”

[4135] Eloquia.

[4136] Isa. xxix. 13.

Chapter XVIII.—Concerning the Centurion’s Faith. The Raising of the Widow’s Son. John Baptist, and His Message to Christ; And the Woman Who Was a Sinner. Proofs Extracted from All of the Relation of Christ to the Creator.

[4137] Luke vii. 1-10.

[4138] Comp. Epiphanius, Hæres. xlii., Refut. 7, for the same argument: Εἰ οὐδὲ ἐν τῷ ᾽Ισραὴλ τοιαύτην πίστιν εὖρεν, κ.τ.λ. “If He found not so great faith, even in Israel, as He discovered in this Gentile centurion, He does not therefore condemn the faith of Israel. For if He were alien from Israel’s God, and did not pertain to Him, even as His father, He would certainly not have inferentially praised Israel’s faith” (Oehler).

[4139] Nec exinde. This points to Christ’s words, “I have not found such faith in Israel.”—Oehler.

[4140] Alienæ fidei.

[4141] Ceterum.

[4142] Suggillasset.

[4143] Æmulus.

[4144] Eam talem, that is, the faith of Israel.

[4145] Luke vii. 11-17.

[4146] Documentum.

[4147] Luke vii. 16.

[4148] Et quidem adhuc orantes.

[4149] Comp. Epiphanius, Hæres. xlii., Schol. 8, cum Refut.; Tertullian, De Præscript Hæret. 8; and De Bapt. 10.

[4150] Ut ulterius. This is the absurd allegation of Marcion. So Epiphanius (Le Prieur).

 

 

 

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