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Anti-Marcion

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Introduction, by the American Editor.

[4278] Utique.

[4279] Immo.

[4280] Luke ix. 22.

[4281] See below, chaps. xl.–xliii.

[4282] Sic quoque.

[4283] Luke ix. 24.

[4284] Certe.

[4285] Compare above, chap. x., towards the end.

[4286] Jam tunc.

[4287] Dan. iii. 25, 26.

[4288] Ista.

[4289] Decucurrerunt.

[4290] Isa. lvii. i.

[4291] We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

[4292] Luke ix. 26.

[4293] Materia conveniat.

[4294] Ordo.

[4295] Perorantibus.

[4296] Fœditatem.

[4297] Ipsius etiam carnis indignitatem; because His flesh, being capable of suffering and subject to death, seemed to them unworthy of God. So Adv. Judæos, chap. xiv., he says: “Primo sordidis indutus est, id est carnis passibilis et mortalis indignitate.” Or His “indignity” may have been εἶδος οὐκ ἄξιον τυραννίδος, His “unkingly aspect” (as Origen expresses it, Contra Celsum, 6); His “form of a servant,” or slave, as St. Paul says. See also Tertullian’s De Patientia, iii. (Rigalt.)

[4298] Coagulatur. [Job x. 10.]

 

 

 

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