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Anti-Marcion

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Introduction, by the American Editor.

[4764] Fastidiosos.

[4765] Portendit.

[4766] Plane: This is a Marcionite position (Oehler).

Chapter XXXII.—A Sort of Sorites, as the Logicians Call It, to Show that the Parables of the Lost Sheep and the Lost Drachma Have No Suitable Application to the Christ of Marcion.

[4767] Luke xv. 1-10.

[4768] Habuit.

[4769] Cujus fuit: i.e., each of the things respectively.

[4770] Argumentum.

[4771] Vacat circa eum.

Chapter XXXIII.—The Marcionite Interpretation of God and Mammon Refuted. The Prophets Justify Christ’s Admonition Against Covetousness and Pride. John Baptist the Link Between the Old and the New Dispensations of the Creator. So Said Christ—But So Also Had Isaiah Said Long Before. One Only God, the Creator, by His Own Will Changed the Dispensations. No New God Had a Hand in the Change.

[4772] Luke xvi. 13.

[4773] Defendi.

[4774] Offendi.

[4775] What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon. This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

[4776] Ab actu.

[4777] Auctorem.

[4778] Famulatam.

[4779] Ammentavit.

[4780] Luke xvi. 13.

[4781] Magis destinabantur: middle voice.

[4782] Utique.

[4783] Nominaturus.

[4784] Alius.

 

 

 

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