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Anti-Marcion

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Introduction, by the American Editor.

[4844] Revincente: perhaps “reproves his eyesight,” in the sense of refutation.

[4845] Luke xvi. 23.

[4846] Sublimiorem inferis. [Elucidation VIII.]

[4847] Compare Heb. 2.2; 10.35; 11.26.

[4848] Ascensum in cœlum: Sept. ἀνάβασιν εἰς τὸν οὐρανόν, Amos ix. 6. See on this passage the article Heaven in Kitto’s Cyclopædia (3d edit.), vol. ii. p. 245, where the present writer has discussed the probable meaning of the verse.

[4849] Isa. xxxiii. 14-16, according to the Septuagint, which has but slight resemblance to the Hebrew.

[4850] Cur non capiat.

[4851] Candida quædam prospiciatur: where candida is a noun substantive (see above, chap. vii. p. 353).

[4852] There seems to be here an allusion to Luke ix. 35.

[4853] Nec accepisset.

[4854] Luke ix. 20.

[4855] See Isa. 52.7; 33.14; Amos 9.6.

[4856] Omnino.

[4857] See 1 Sam. 2.6-8; Psa. 113.7; Luke 1.52.

[4858] Divinitatum; “divine powers.”

[4859] Ipsarum materiarum.

Chapter XXXV.—The Judicial Severity of Christ and the Tenderness of the Creator, Asserted in Contradiction to Marcion. The Cure of the Ten Lepers. Old Testament Analogies. The Kingdom of God Within You; This Teaching Similar to that of Moses. Christ, the Stone Rejected by the Builders. Indications of Severity in the Coming of Christ. Proofs that He is Not the Impassible Being Marcion Imagined.

[4860] Luke xvii. 1, 2.

[4861] Zech. ii. 8.

[4862] Luke xvii. 3.

[4863] Ex acceptione personæ. The Greek προσωποληψία, “respect of persons.”

[4864] Lev. xix. 17. The last clause in A.V. runs, “And not suffer sin upon him;” but the Sept gives this reading, καὶ οὐ λήψῃ δι᾽ αὐτὸν ἁμαρτίαν; nor need the Hebrew mean other than this. The prenominal particle עיֹיו may be well rendered δι᾽ αὐτόι on his account.

 

 

 

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