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Anti-Marcion
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Introduction, by the American Editor.
[4936] Mic. vi. 8. The last clause agrees with the Septuagint: καὶ ἕτοιμον εἶναι τοῦ πορεύεσθαι μετὰ Κυρίου Θεοῦ σου.
[4937] The clauses of Christ’s words, which are here adapted to Micah’s, are in every case broken with an inquit.
[4938] Tunc pendentibus: i.e., at the time mentioned in the story of the blind man.
[4939] Notitiam.
[4941] Non temere.
[4944] Atquin.
[4945] Infameretis.
[4947] Remunerator.
[4948] That is, in the sound only, and phantom of the word; an allusion to the Docetic absurdity of Marcion.
[4949] That is, that He was “Son of David,” etc.
[4950] Censum: that is, must believe Him born of her.
[4951] This, perhaps, is the meaning in a clause which is itself more antithetical than clear: “Ruens in antithesim, ruentem et ipsam antithesim.”
[4952] In book iii. chap. vii. (at the beginning), occurs the same proverb of Marcion and the Jews. See p. 327.
[4953] See 2 Sam. v. 6-8.
[4954] The Marcionites.
[4955] See 2 Sam. v. 8.
[4956] Fidei equidem pravæ: see preceding page, note 3.
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