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Anti-Marcion

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Introduction, by the American Editor.

[5085] Ad vanitatem Marcionis. [Note 9, p. 289.]

[5086] Peponem. In his De Anima, c. xxxii., he uses this word in strong irony: “Cur non magis et pepo, tam insulsus.”

[5087] [This text, imperfectly quoted in the original, is filled out by Dr. Holmes.]

[5088] So the Septuagint in Jer. xi. 19, Ξύλον εἰς τὸν ἄρτον αὐτοῦ (A.V. “Let us destroy the tree with the fruit”). See above, book iii. chap. xix. p. 337.

[5089] Illuminator antiquitatum. This general phrase includes typical ordinances under the law, as well as the sayings of the prophets.

[5090] Luke xxii. 20.

[5091] Isa. lxiii. 1 (Sept. slightly altered).

[5092] In Juda.

[5093] Gen. xlix. 11.

Chapter XLI.—The Woe Pronounced on the Traitor a Judicial Act, Which Disproves Christ to Be Such as Marcion Would Have Him to Be. Christ’s Conduct Before the Council Explained. Christ Even Then Directs the Minds of His Judges to the Prophetic Evidences of His Own Mission. The Moral Responsibility of These Men Asserted.

[5094] Luke xxii. 22.

[5095] Ipse.

[5096] This is an argumentum ad hominem against Marcion for his cavil, which was considered above in book ii. chap. v.–viii. p. 300.

[5097] Obstitit peccaturo.

[5098] Si ignorabat. One would have expected “si non ignorabat,” like the “si sciebat” of the next step in the argument.

[5099] The original of this not very clear sentence is: “Nam et Petrum præsumptorie aliquid elocutum negationi potius destinando zeloten deum tibi ostendit.”

[5100] Luke 22.34, 54-62.

[5101] Luke xxii. 47-49.

[5102] Isa. xxix. 13.

[5103] Luke xxii. 66, 67.

[5104] Oehler’s admirable edition is also carefully printed for the most part, but surely his quæsisset must here be quæsissent.

[5105] Luke xxii. 67.

 

 

 

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