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Anti-Marcion

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Introduction, by the American Editor.

[5146] Amos viii. 9.

[5147] Here you have the meaning of the sixth hour.

[5148] Luke xxiii. 45.

[5149] Ezek. xi. 22, 23.

[5150] Isa. i. 8.

[5151] Comp. Luke 23.46; Psa. 31.5.

[5152] Luke xxiii. 46.

[5153] Spiritus: or “breath.”

[5154] Expirasse: considered actively, “breathed out,” in reference to the “expiravit” of the Luke 23.46 above.

[5155] A sharp rebuke of Marcion’s Docetism here follows.

[5156] Autem.

[5157] Autem.

[5158] Nusquam comparuit phantasma cum spiritu.

[5159] Post expirationem.

[5160] See these stages in Luke xxiii. 47-55.

[5161] Non nihil: “a something.”

[5162] This argument is also used by Epiphanius to prove the reality of Christ’s body, Hæres. xl. Confut. 74. The same writer also employs for the same purpose the incident of the women returning from the sepulchre, which Tertullian is going to adduce in his next chapter, Confut. 75 (Oehler).

[5163] Luke xxiii. 51.

[5164] Ps. i. 1.

Chapter XLIII.—Conclusions. Jesus as the Christ of the Creator Proved from the Events of the Last Chapter of St. Luke. The Pious Women at the Sepulchre. The Angels at the Resurrection. The Manifold Appearances of Christ After the Resurrection. His Mission of the Apostles Amongst All Nations. All Shown to Be in Accordance with the Wisdom of the Almighty Father, as Indicated in Prophecy. The Body of Christ After Death No Mere Phantom. Marcion’s Manipulation of the Gospel on This Point.

[5165] The first word of the passage just applied to Joseph.

[5166] Luke xxiv. 1.

 

 

 

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