^[5286] The following statement will throw light upon the character of the two classes of Jewish professors of Christianity referred to by Tertullian: “A pharisaic section was sheltered in its bosom (of the church at Jerusalem), which continually strove to turn Christianity into a sect of Judaism. These men were restless agitators, animated by the bitterest sectarian spirit; and although they were numerically a small party, yet we know the power of the turbulent minority. But besides these Judaizing zealots, there was a large proportion of the Christians at Jerusalem, whose Christianity, though more sincere than that of those just mentioned, was yet very weak and imperfect…Many of them still only knew of a Christ after the flesh—a Saviour of Israel—a Jewish Messiah. Their minds were in a state of transition between the law and the gospel; and it was of great consequence not to shock their prejudices too rudely; lest they should be tempted to make shipwreck of their faith and renounce their Christianity altogether.” These were they whose prejudices required to be wisely consulted in things which did not touch the foundation of the gospel. (Conybeare and Howson’s St. Paul, People’s Edition, vol. ii. pp. 259, 260.)

^[5287] Gal. ii. 2.

^[5288] Ex censu eorum: see Gal. ii. 9, 10.

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