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Anti-Marcion

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Introduction, by the American Editor.

[5457] 1 Cor. iii. 11.

[5458] Isa. xxviii. 16.

[5459] We add the original of this sentence: “Nisi si structorem se terreni operis Deus profitebatur, ut non de suo Christo significaret, qui futurus esset fundamentum credentium in eum, super quod prout quisque superstruxerit, dignam scilicet vel indignam doctrinam si opus ejus per ignem probabitur, si merces illi per ignem rependetur, creatoris est, quia per ignem judicatur vestra superædificatio, utique sui fundamenti, id est sui Christi.” Tertullian is arguing upon an hypothesis suggested by Marcion’s withdrawal of his Christ from everything “terrene.” Such a process as is described by St. Paul in this passage, 1 Cor. i. 12-15, must be left to the Creator and His Christ.

[5460] 1 Cor. iii. 16.

[5461] The text has vitiabitur, “shall be defiled.”

[5462] 1 Cor. iii. 17.

[5463] 1 Cor. iii. 18.

[5464] 1 Cor. iii. 19.

[5465] The older reading, “adhuc sensum pristina præjudicaverunt,” we have preferred to Oehler’s “ad hunc sensum,” etc.

[5466] 1 Cor. iii. 19-20; Job v. 13; Ps. xciv. 11.

[5467] Si non illi doceret.

[5468] 1 Cor. iii. 21.

[5469] Jer. xvii. 5.

[5470] Ps. cxviii. 8.

[5471] Ps. cxviii. 9.

Chapter VII.—St. Paul’s Phraseology Often Suggested by the Jewish Scriptures. Christ Our Passover—A Phrase Which Introduces Us to the Very Heart of the Ancient Dispensation. Christ’s True Corporeity. Married and Unmarried States. Meaning of the Time is Short. In His Exhortations and Doctrine, the Apostle Wholly Teaches According to the Mind and Purposes of the God of the Old Testament. Prohibition of Meats and Drinks Withdrawn by the Creator.

[5472] 1 Cor. iv. 5.

[5473] Isa. xlii. 6.

[5474] Ps. vii. 9.

[5475] 1 Cor. iv. 5.

[5476] 1 Cor. iv. 9.

[5477] Our author’s version is no doubt right. The Greek does not admit the co-ordinate, triple conjunction of the A.V.: Θέατρον ἐγενήθημεν τῷ κόσμῳ—καὶ ἀγγέλοις καὶ ἀνθρώποις.

 

 

 

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