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Anti-Marcion

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Introduction, by the American Editor.

[5641] 1 Cor. xv. 38.

[5642] Ut.

[5643] 1 Cor. xv. 39-41.

[5644] Portendit.

[5645] 1 Cor. xv. 42.

[5646] 1 Cor. xv. 42, 43.

[5647] 1 Cor. xv. 44.

[5648] Anima: we will call it soul in the context.

[5649] Possit videri.

[5650] Animam.

[5651] Non ideo.

[5652] Animam.

[5653] Animale. The terseness of his argument, by his use of the same radical terms Anima and Animale, is lost in the English. [See Cap. 15 infra. Also, Kaye p. 180. St. Augustine seems to tolerate our author’s views of a corporal spirit in his treatise de Hæresibus.]

[5654] 1 Cor. xv. 46.

[5655] 1 Cor. xv. 45.

[5656] ὁ ἔσχατος ᾽Αδάμ into ὁ ἔσχατος Κύριος.

[5657] Vel auctoris.

[5658] Par.

[5659] 1 Cor. xv. 47.

[5660] Marcion seems to have changed man into Lord, or rather to have omitted the ἄνθρωπος of the second clause, letting the verse run thus: ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκὁς, ὁ δεύτερος Κύριος ἐξ οὐρανοῦ. Anything to cut off all connection with the Creator.

[5661] The οἱ ἐπουράνιοι, the “de cœlo homines,” of this 1 Cor. 15.48 are Christ’s risen people; comp. Phil. iii. 20, 21 (Alford).

 

 

 

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