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Anti-Marcion
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Introduction, by the American Editor.
[5651] Non ideo.
[5652] Animam.
[5653] Animale. The terseness of his argument, by his use of the same radical terms Anima and Animale, is lost in the English. [See Cap. 15 infra. Also, Kaye p. 180. St. Augustine seems to tolerate our author’s views of a corporal spirit in his treatise de Hæresibus.]
[5656] ὁ ἔσχατος ᾽Αδάμ into ὁ ἔσχατος Κύριος.
[5657] Vel auctoris.
[5658] Par.
[5660] Marcion seems to have changed man into Lord, or rather to have omitted the ἄνθρωπος of the second clause, letting the verse run thus: ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκὁς, ὁ δεύτερος Κύριος ἐξ οὐρανοῦ. Anything to cut off all connection with the Creator.
[5661] The οἱ ἐπουράνιοι, the “de cœlo homines,” of this 1 Cor. 15.48 are Christ’s risen people; comp. Phil. iii. 20, 21 (Alford).
[5662] Secundum exitum.
[5663] 1 Cor. xv. 49. T. argues from the reading φορέσωμεν (instead of φορέσομεν), which indeed was read by many of the fathers, and (what is still more important) is found in the Codex Sinaiticus. We add the critical note of Dean Alford on this reading: “ACDFKL rel latt copt goth, Theodotus, Basil, Cæsarius, Cyril, Macarius, Methodius (who prefixes ἕνα), Chrysostom, Epiphanius, Ps. Athanasius, Damascene, Irenæus (int), Tertullian, Cyprian, Hilary, Jerome.” Alford retains the usual φορέσομεν, on the strength chiefly of the Codex Vaticanus.
[5667] Merebitur.
[5670] Matt. 22.30; Luke 20.36.
[5671] Sed resuscitatæ.
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