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Anti-Marcion
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Introduction, by the American Editor.
[5660] Marcion seems to have changed man into Lord, or rather to have omitted the ἄνθρωπος of the second clause, letting the verse run thus: ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκὁς, ὁ δεύτερος Κύριος ἐξ οὐρανοῦ. Anything to cut off all connection with the Creator.
[5661] The οἱ ἐπουράνιοι, the “de cœlo homines,” of this 1 Cor. 15.48 are Christ’s risen people; comp. Phil. iii. 20, 21 (Alford).
[5662] Secundum exitum.
[5663] 1 Cor. xv. 49. T. argues from the reading φορέσωμεν (instead of φορέσομεν), which indeed was read by many of the fathers, and (what is still more important) is found in the Codex Sinaiticus. We add the critical note of Dean Alford on this reading: “ACDFKL rel latt copt goth, Theodotus, Basil, Cæsarius, Cyril, Macarius, Methodius (who prefixes ἕνα), Chrysostom, Epiphanius, Ps. Athanasius, Damascene, Irenæus (int), Tertullian, Cyprian, Hilary, Jerome.” Alford retains the usual φορέσομεν, on the strength chiefly of the Codex Vaticanus.
[5667] Merebitur.
[5670] Matt. 22.30; Luke 20.36.
[5671] Sed resuscitatæ.
[5672] Aut si.
[5674] Demutationi.
[5675] Suggested by the ἰσχυσας of Sept. in Isa. xxv. 8.
[5678] The Septuagint version of the passage in Hosea is, ποῦ ἡ δίκη σου, θάνατε; ποῦ τὸ κέντνον σου, ᾅδη, which is very like the form of the apostrophe in 1 Cor. xv. 55.
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