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Anti-Marcion

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Introduction, by the American Editor.

[6295] Or the “inquit” may indicate the very words of “Wisdom.”

[6296] Fontes. Although Oehler prefers Junius’ reading “montes,” he yet retains “fontes,” because Tertullian (in ch. xxxii. below) has the unmistakable reading “fontes” in a like connection.

[6297] Compingens.

[6298] Ad quem: the expression is masculine.

[6299] Prov. viii. 27-31.

[6300] Commendet.

[6301] “Non fini subditam” is Oehler’s better reading than the old “sibi subditam.”

[6302] Condidit: created.

[6303] See Prov. viii.

[6304] Intra Dominum.

[6305] Scilicet.

[6306] Cœpti agitari.

[6307] Multo magis non capit.

[6308] Extra Dominum.

[6309] Sensu.

[6310] Nedum.

[6311] Proinde.

[6312] On this version of Ps. xlv. 1., and its application by Tertullian, see our Anti-Marcion (p. 299, note 5).

[6313] John i. 1.

[6314] John x. 30.

[6315] Nisi quod.

Chapter XIX.—An Appeal to the History of Creation. True Meaning of the Term Beginning, Which the Heretic Curiously Wrests to an Absurd Sense.

 

 

 

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