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Anti-Marcion

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Introduction, by the American Editor.

[6612] We are far from certain whether we have caught the sense of the original, which we add, that the reader may judge for himself, and at the same time observe the terseness of our author: “Custodiæ officium conscientiæ officium est, confusio prædicatur, dum religio asseveratur.”

[6613] Et aditum prius cruciant.

[6614] Antequam consignant.

[6615] Epoptas: see Suidas, s.v. ᾽Επόπται.

[6616] Ædificent.

[6617] Adytis.

[6618] Epoptarum.

[6619] Dispositio.

[6620] Patrocinio coactæ figuræ.

[6621] Excusat.

[6622] “Quid enim aliud est simulachrum nisi falsum?” (Rigalt.)

[6623] Quos nunc destinamus.

[6624] Lenocinia.

[6625] Taciturnitate.

[6626] Facili caritati. Oehler, after Fr. Junius, gives, however, this phrase a subjective turn thus: “by affecting a charity which is easy to them, costing nothing.”

[6627] Concreto.

[6628] Sua cæde.

Chapter II.—These Heretics Brand the Christians as Simple Persons. The Charge Accepted, and Simplicity Eulogized Out of the Scriptures.

[6629] Notamur.

[6630] Matt. x. 16.

[6631] In the original the phrase is put passively: “malim eam partem meliori sumi vitio.”

[6632] How terse is the original! minus sapere quam pejus.

 

 

 

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