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Anti-Marcion

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Introduction, by the American Editor.

[6724] Uti quæ.

[6725] Comp. Aristotle, Hist. Anim. vi. 2; Pliny, H. N. x. 58, 60.

[6726] Ratione.

[6727] Exitus.

[6728] In hæc: in relation to the case of Sophia.

[6729] Above, in chap. viii. we were told that Nus, who was so much like the Father, was himself called “Father.”

[6730] In censu.

[6731] Appendicem.

[6732] Literally, “infirm fruit and a female,” i.e. “had not shared in any male influence, but was a purely female production.” See our Irenæus, i. 4. [Vol. I. p. 321.]

Chapter XI.—The Profane Account Given of the Origin of Christ and the Holy Ghost Sternly Rebuked. An Absurdity Respecting the Attainment of the Knowledge of God Ably Exposed.

[6733] Ille nus.

[6734] Iterum: above.

[6735] Copulationem: The profane reference is to Christ and the Spirit.

[6736] [A shocking reference to the Spirit which I modify to one of the Divine Persons.]

[6737] Vulneratur.

[6738] Cathedræ.

[6739] Quædam.

[6740] Conjugiorum.

[6741] Innati conjectationem.

[6742] Perpetuitatis: i.e. “what was unchangeable in their condition and nature.”

[6743] Rationem: perhaps “the means.”

[6744] Hac dispositione.

Chapter XII.—The Strange Jumble of the Pleroma. The Frantic Delight of the Members Thereof. Their Joint Contribution of Parts Set Forth with Humorous Irony.

 

 

 

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