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Anti-Marcion

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Introduction, by the American Editor.

[6835] Irenæus’ word is Κοσμοκράτωρ; see also Eph. vi. 12.

Chapter XXIII.—The Relative Positions of the Pleroma. The Region of Achamoth, and the Creation of the Demiurge. The Addition of Fire to the Various Elements and Bodies of Nature.

[6836] Above, in chap. viii., he has mentioned the Pleroma as “the fulness of the thirtyfold divinity.”

[6837] Metatur.

[6838] Reciprocandi.

[6839] Fire.

[6840] Ego.

[6841] Motiunculis.

[6842] Febricitasse.

Chapter XXIV.—The Formation of Man by the Demiurge. Human Flesh Not Made of the Ground, But of a Nondescript Philosophic Substance.

[6843] Vel.

[6844] Ex pituitis et gramis.

[6845] Choicus.

Chapter XXV.—An Extravagant Way of Accounting for the Communication of the Spiritual Nature to Man. It Was Furtively Managed by Achamoth, Through the Unconscious Agency of Her Son.

[6846] Accipe.

[6847] Anima derivaret.

[6848] Sermoni perfecto.

[6849] Traducem animæ suæ.

[6850] Censum.

[6851] Or, the substance of ᾽Αρχή.

Chapter XXVI.—The Three Several Natures—The Material, the Animal, and the Spiritual, and Their Several Destinations. The Strange Valentinian Opinion About the Structure of Soter’s Nature.

[6852] Exitum.

[6853] Monstruosum illum.

[6854] Prosicias induisse. Irenæus says, “Assumed the first-fruits,” τὰς ἀπαρχάς.

[6855] Ingratis.

Chapter XXVII.—The Christ of the Demiurge, Sent into the World by the Virgin. Not of Her. He Found in Her, Not a Mother, But Only a Passage or Channel. Jesus Descended Upon Christ, at His Baptism, Like a Dove; But, Being Incapable of Suffering, He Left Christ to Die on the Cross Alone.

 

 

 

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