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Anti-Marcion

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Introduction, by the American Editor.

[6836] Above, in chap. viii., he has mentioned the Pleroma as “the fulness of the thirtyfold divinity.”

[6837] Metatur.

[6838] Reciprocandi.

[6839] Fire.

[6840] Ego.

[6841] Motiunculis.

[6842] Febricitasse.

Chapter XXIV.—The Formation of Man by the Demiurge. Human Flesh Not Made of the Ground, But of a Nondescript Philosophic Substance.

[6843] Vel.

[6844] Ex pituitis et gramis.

[6845] Choicus.

Chapter XXV.—An Extravagant Way of Accounting for the Communication of the Spiritual Nature to Man. It Was Furtively Managed by Achamoth, Through the Unconscious Agency of Her Son.

[6846] Accipe.

[6847] Anima derivaret.

[6848] Sermoni perfecto.

[6849] Traducem animæ suæ.

[6850] Censum.

[6851] Or, the substance of ᾽Αρχή.

Chapter XXVI.—The Three Several Natures—The Material, the Animal, and the Spiritual, and Their Several Destinations. The Strange Valentinian Opinion About the Structure of Soter’s Nature.

[6852] Exitum.

[6853] Monstruosum illum.

[6854] Prosicias induisse. Irenæus says, “Assumed the first-fruits,” τὰς ἀπαρχάς.

[6855] Ingratis.

Chapter XXVII.—The Christ of the Demiurge, Sent into the World by the Virgin. Not of Her. He Found in Her, Not a Mother, But Only a Passage or Channel. Jesus Descended Upon Christ, at His Baptism, Like a Dove; But, Being Incapable of Suffering, He Left Christ to Die on the Cross Alone.

[6856] Reddo.

 

 

 

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