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Anti-Marcion

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Introduction, by the American Editor.

[6851] Or, the substance of ᾽Αρχή.

Chapter XXVI.—The Three Several Natures—The Material, the Animal, and the Spiritual, and Their Several Destinations. The Strange Valentinian Opinion About the Structure of Soter’s Nature.

[6852] Exitum.

[6853] Monstruosum illum.

[6854] Prosicias induisse. Irenæus says, “Assumed the first-fruits,” τὰς ἀπαρχάς.

[6855] Ingratis.

Chapter XXVII.—The Christ of the Demiurge, Sent into the World by the Virgin. Not of Her. He Found in Her, Not a Mother, But Only a Passage or Channel. Jesus Descended Upon Christ, at His Baptism, Like a Dove; But, Being Incapable of Suffering, He Left Christ to Die on the Cross Alone.

[6856] Reddo.

[6857] Nescio quæ.

[6858] Fartilia.

[6859] Farsura.

[6860] That which descended like a dove.

[6861] Æque insubditivam.

[6862] In delineationem.

[6863] Agnitionali.

Chapter XXVIII.—The Demiurge Cured of His Ignorance by the Saviour’s Advent, from Whom He Hears of the Great Future in Store for Himself.

[6864] Prophetiale patrocinium.

[6865] Matt. viii. 5, 6.

Chapter XXIX.—The Three Natures Again Adverted to. They are All Exemplified Amongst Men. For Instance, by Cain, and Abel, and Seth.

[6866] De dispositione.

[6867] Inunitam.

[6868] Argumenta.

[6869] Essentiæ.

[6870] Choicum: “the clayey.” Having the doubtful issues, which arise from freedom of the will (Oehler).

[6871] Recondunt: or, “discover.”

 

 

 

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