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Anti-Marcion

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Introduction, by the American Editor.

[6894] Urgebit.

[6895] See above, ch. xxiii. p. 514.

[6896] Compacticius ille.

[6897] Fient.

[6898] Query, the Holy Scriptures, or the writings of the Valentinians?

[6899] Very severe against adultery, and even against celibacy.

[6900] In ch. xx. this “scenam de Hebdomade cælesti” is called “cælorum septemplicem scenam” ="the sevenfold stage of heaven.”

[6901] Cœnaculum. See above, ch. vii. p. 506.

Chapter XXXII.—Indignant Irony Exposing the Valentinian Fable About the Judicial Treatment of Mankind at the Last Judgment. The Immorality of the Doctrine.

[6902] Choicæ: “clayey.”

[6903] Isa. xl. 6.

[6904] See above, in ch. xxiv. p. 515.

[6905] Interiores.

[6906] Averterant.

[6907] Neque detentui obnoxii.

[6908] Neque conspectui obnoxii.

[6909] Si ita est: or, “since such is the fact.”

[6910] Claudent.

[6911] But slaves, in fact.

[6912] This parenthetic clause, “tacendo jam dixi,” perhaps means, “I say this with shame,” “I would rather not have to say it.”

[6913] The common reading is, “Onesimum Æonem,” an Æon called Onesimus, in supposed allusion to Philemon’s Onesimus. But this is too far-fetched. Oehler discovers in “Onesimum” the corruption of some higher number ending in “esimum.”

[6914] This is Oehler’s idea of “et nulla jam fabula.” Rigaltius, however, gives a good sense to this clause: “All will come true at last; there will be no fable.”

 

 

 

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