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Anti-Marcion

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Introduction, by the American Editor.

[6900] In ch. xx. this “scenam de Hebdomade cælesti” is called “cælorum septemplicem scenam” ="the sevenfold stage of heaven.”

[6901] Cœnaculum. See above, ch. vii. p. 506.

Chapter XXXII.—Indignant Irony Exposing the Valentinian Fable About the Judicial Treatment of Mankind at the Last Judgment. The Immorality of the Doctrine.

[6902] Choicæ: “clayey.”

[6903] Isa. xl. 6.

[6904] See above, in ch. xxiv. p. 515.

[6905] Interiores.

[6906] Averterant.

[6907] Neque detentui obnoxii.

[6908] Neque conspectui obnoxii.

[6909] Si ita est: or, “since such is the fact.”

[6910] Claudent.

[6911] But slaves, in fact.

[6912] This parenthetic clause, “tacendo jam dixi,” perhaps means, “I say this with shame,” “I would rather not have to say it.”

[6913] The common reading is, “Onesimum Æonem,” an Æon called Onesimus, in supposed allusion to Philemon’s Onesimus. But this is too far-fetched. Oehler discovers in “Onesimum” the corruption of some higher number ending in “esimum.”

[6914] This is Oehler’s idea of “et nulla jam fabula.” Rigaltius, however, gives a good sense to this clause: “All will come true at last; there will be no fable.”

[6915] The same as Macariotes, in ch. viii. above, p. 507.

Chapter XXXIII.—These Remaining Chapters an Appendix to the Main Work. In This Chapter Tertullian Notices a Difference Among Sundry Followers of Ptolemy, a Disciple of Valentinus.

[6916] Velut epicitharisma.

[6917] Emendatoribus.

[6918] Censum.

Chapter XXXV.—Yet More Discrepancies. Just Now the Sex of Bythus Was an Object of Dispute; Now His Rank Comes in Question. Absurd Substitutes for Bythus Criticised by Tertullian.

[6919] Tertullian, however, here gives the Latin synonyme, Invisibilis.

Chapter XXXVI.—Less Reprehensible Theories in the Heresy. Bad is the Best of Valentinianism.

[6920] The “Gemonian steps” on the Aventine led to the Tiber, to which the bodies of executed criminals were dragged by hooks, to be cast into the river.

 

 

 

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