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Anti-Marcion

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Introduction, by the American Editor.

[7173] Culpam.

[7174] “Tertullian, referring to St. Paul, says of Christ: ‘Evacuavit peccatum in carne;’ alluding, as I suppose, to Romans viii. 3. But the corresponding Greek in the printed editions is κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί (‘He condemned sin in the flesh’). Had Tertullian a different reading in his Greek mss., or did he confound Rom. 8.3; 6.6, ἵνα καταργηθῇ τὸ σῶμα τὴς ἁμαρτίας (‘that the body of sin might be destroyed’)? Jerome translates the Greek καταργέω by ‘evacuo,’ c. xvi. See Adv. Marcionem, ver. 14. Dr. Neander has pointed out two passages in which Tertullian has ‘damnavit or damnaverit delinquentiam in carne.’ See de Res. Carnis. 46; de Pudicitiâ. 17.”—Bp. Kaye.

[7175] Also in Rom. viii. 3.

[7176] Peccatricis carnis.

[7177] Viri.

[7178] Transire in: “to pass into.”

[7179] Sine coagulo.

Chapter XVII.—The Similarity of Circumstances Between the First and the Second Adam, as to the Derivation of Their Flesh. An Analogy Also Pleasantly Traced Between Eve and the Virgin Mary.

[7180] Idonei.

[7181] Isa. vii. 14.

[7182] Matt. i. 23.

[7183] Gen. ii. 7.

[7184] Æmula.

[7185] Literally, “Gabriel.”

Chapter XVIII.—The Mystery of the Assumption of Our Perfect Human Nature by the Second Person of the Blessed Trinity. He is Here Called, as Often Elsewhere, the Spirit.

[7186] Matt. xii. 41, 42.

[7187] De Hebionis opinione.

[7188] Hominis.

[7189] Viri.

[7190] Vacabat.

[7191] As we have often observed, the term Spiritus is used by Tertullian to express the Divine Nature in Christ. Anti-Marcion, p. 375, note 13.

[7192] Dispositio rationis.

[7193] Proferendum.

 

 

 

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