Anti-Marcion

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Introduction, by the American Editor.

^[7360] Gal. vi. 17.

^[7361] 1 Cor. iii. 16.

^[7362] 1 Cor. vi. 15.

^[7363] 1 Cor. 6.20.

Chapter XI.—The Power of God Fully Competent to Effect the Resurrection of the Flesh.

^[7364] Carnes. [To explain the state of mind in which this sentence is written, let the reader kindly turn back to Vol. II. p. 4, the paragraph, “As Eusebius informs us, etc.”]

^[7365] Licentiam.

^[7366] Oehler explains “devoratum” by “interceptum.”

Chapter XIII.—From Our Author’s View of a Verse in the Ninety-Second Psalm, the Phœnix is Made a Symbol of the Resurrection of Our Bodies.

^[7367] Δίκαιος ὡς φοίνιξ ἀνθήσει, Sept. Ps. xcii. 12.—“like a palm tree” (A.V.). We have here a characteristic way of Tertullian’s quoting a scripture which has even the least bearing on his subject. [See Vol. I. (this series) p. 12, and same volume, p. viii.]

^[7368] Matt. x. 33.

Chapter XIV.—A Sufficient Cause for the Resurrection of the Flesh Occurs in the Future Judgment of Man. It Will Take Cognisance of the Works of the Body No Less Than of the Soul.

^[7369] He refers to Marcion.

^[7370] He here refers his reader to what he has written against Marcion, especially in his books i. and ii.

Chapter XV.—As the Flesh is a Partaker with the Soul in All Human Conduct, So Will It Be in the Recompense of Eternity.

^[7371] Matt. ix. 4.

^[7372] Matt. v. 28.

^[7373] The leading power.

Chapter XVI.—The Heretics Called the Flesh “The Vessel of the Soul,” In Order to Destroy the Responsibility of the Body. Their Cavil Turns Upon Themselves and Shows the Flesh to Be a Sharer in Human Actions.

^[7374] “Frictricis” is Oehler’s reading.

^[7375] 1 Thess. iv. 4.

^[7376] 2 Cor. iv. 16.