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Anti-Marcion

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Introduction, by the American Editor.

[7367] Δίκαιος ὡς φοίνιξ ἀνθήσει, Sept. Ps. xcii. 12.—“like a palm tree” (A.V.). We have here a characteristic way of Tertullian’s quoting a scripture which has even the least bearing on his subject. [See Vol. I. (this series) p. 12, and same volume, p. viii.]

[7368] Matt. x. 33.

Chapter XIV.—A Sufficient Cause for the Resurrection of the Flesh Occurs in the Future Judgment of Man. It Will Take Cognisance of the Works of the Body No Less Than of the Soul.

[7369] He refers to Marcion.

[7370] He here refers his reader to what he has written against Marcion, especially in his books i. and ii.

Chapter XV.—As the Flesh is a Partaker with the Soul in All Human Conduct, So Will It Be in the Recompense of Eternity.

[7371] Matt. ix. 4.

[7372] Matt. v. 28.

[7373] The leading power.

Chapter XVI.—The Heretics Called the Flesh “The Vessel of the Soul,” In Order to Destroy the Responsibility of the Body. Their Cavil Turns Upon Themselves and Shows the Flesh to Be a Sharer in Human Actions.

[7374] “Frictricis” is Oehler’s reading.

[7375] 1 Thess. iv. 4.

[7376] 2 Cor. iv. 16.

[7377] Rom. viii. 3.

[7378] 1 Cor. vi. 20.

Chapter XVII.—The Flesh Will Be Associated with the Soul in Enduring the Penal Sentences of the Final Judgment.

[7379] Simplicior.

[7380] Interim.

Chapter XVIII.—Scripture Phrases and Passages Clearly Assert “The Resurrection of the Dead.” The Force of This Very Phrase Explained as Indicating the Prominent Place of the Flesh in the General Resurrection.

[7381] As stated in ch. v.–ix.

[7382] See ch. xi.

[7383] As stated in ch. xii. and xiii.

[7384] See ch. xiv.–xvii.

[7385] Divinitus.

[7386] Proscripta.

[7387] Resurrectio Mortuorum.

 

 

 

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