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Anti-Marcion

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Introduction, by the American Editor.

[7373] The leading power.

Chapter XVI.—The Heretics Called the Flesh “The Vessel of the Soul,” In Order to Destroy the Responsibility of the Body. Their Cavil Turns Upon Themselves and Shows the Flesh to Be a Sharer in Human Actions.

[7374] “Frictricis” is Oehler’s reading.

[7375] 1 Thess. iv. 4.

[7376] 2 Cor. iv. 16.

[7377] Rom. viii. 3.

[7378] 1 Cor. vi. 20.

Chapter XVII.—The Flesh Will Be Associated with the Soul in Enduring the Penal Sentences of the Final Judgment.

[7379] Simplicior.

[7380] Interim.

Chapter XVIII.—Scripture Phrases and Passages Clearly Assert “The Resurrection of the Dead.” The Force of This Very Phrase Explained as Indicating the Prominent Place of the Flesh in the General Resurrection.

[7381] As stated in ch. v.–ix.

[7382] See ch. xi.

[7383] As stated in ch. xii. and xiii.

[7384] See ch. xiv.–xvii.

[7385] Divinitus.

[7386] Proscripta.

[7387] Resurrectio Mortuorum.

[7388] Gen. iii. 19.

[7389] John ii. 19.

[7390] Matt. xxvi. 38.

[7391] John ii. 21.

[7392] “Corpse from falling.” This, of course, does not show the connection of the words, like the Latin. [Elucidation I.]

[7393] Gen. xxiii. 4.

Chapter XIX.—The Sophistical Sense Put by Heretics on the Phrase “Resurrection of the Dead,” As If It Meant the Moral Change of a New Life.

 

 

 

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