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Anti-Marcion

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Introduction, by the American Editor.

[7392] “Corpse from falling.” This, of course, does not show the connection of the words, like the Latin. [Elucidation I.]

[7393] Gen. xxiii. 4.

Chapter XIX.—The Sophistical Sense Put by Heretics on the Phrase “Resurrection of the Dead,” As If It Meant the Moral Change of a New Life.

[7394] Matt. xxiii. 27.

Chapter XX.—Figurative Senses Have Their Foundation in Literal Fact. Besides, the Allegorical Style is by No Means the Only One Found in the Prophetic Scriptures, as Alleged by the Heretics.

[7395] Isa. vii. 14; Matt. i. 23.

[7396] Isa. viii. 4.

[7397] Isa. iii. 13.

[7398] Ps. ii. 1, 2.

[7399] Isa. liii. 7.

[7400] Isa. l. 6, Sept.

[7401] Isa. liii. 12.

[7402] Ps. xxii. 17.

[7403] Psa. 22.18.

[7404] Ps. lxix. 22. Tertullian only briefly gives the sense in two words: et potus amaros.

[7405] Ps. xxii. 8.

[7406] Zech. xi. 12.

[7407] Isa. xxxv. 5.

[7408] Isa. 35.3.

[7409] Isa. 35.6.

Chapter XXI.—No Mere Metaphor in the Phrase Resurrection of the Dead. In Proportion to the Importance of Eternal Truths, is the Clearness of Their Scriptural Enunciation.

[7410] Resurrectio Mortuorum, of which we have been speaking.

[7411] See ch. xix.

Chapter XXII.—The Scriptures Forbid Our Supposing Either that the Resurrection is Already Past, or that It Takes Place Immediately at Death. Our Hopes and Prayers Point to the Last Great Day as the Period of Its Accomplishment.

[7412] For the opinions of those Valentinians who held that Christ’s flesh was composed of soul or of spirit—a refined, ethereal substance—see Tertullian’s De Carne Christi, cc. x.–xv.

 

 

 

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