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Anti-Marcion

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Introduction, by the American Editor.

^[7672] 1 Cor. 15.53.

^[7673] Cutem ipsam. Rufinus says that in the church of Aquileia they touched their bodies when they recited the clause of the creed which they rendered “the resurrection of this body.”

Chapter LII.—From St. Paul’s Analogy of the Seed We Learn that the Body Which Died Will Rise Again, Garnished with the Appliances of Eternal Life.

^[7674] 1 Cor. xv. 36.

^[7675] 1 Cor. 15.37.

^[7676] An objection of the opponent.

^[7677] 1 Cor. 15.37,38.

^[7678] 1 Cor. xv. 38.

^[7679] 1 Cor. 15.39.

^[7680] Ps. xlix. 20, Sept.

^[7681] 1 Cor. xv. 39.

^[7682] 1 Cor. xv. 41.

^[7683] 1 Cor. 15.42.

^[7684] 1 Cor. 15.42-44.

^[7685] Gen. iii. 19.

^[7686] 1 Cor. xv. 45.

Chapter LIII.—Not the Soul, But the Natural Body Which Died, is that Which is to Rise Again. The Resurrection of Lazarus Commented on. Christ’s Resurrection, as the Second Adam, Guarantees Our Own.

^[7687] What in our version is rendered “a natural body,” is St. Paul’s σῶμα ψυχικόν, which the heretics held to be merely a periphrasis for ψυχή. We have rendered Tertullian’s phrase corpus animale by “animate body,” the better to suit the argument.

^[7688] 1 Cor. xv. 42, 43.

^[7689] Compare 1 Cor. 15.45; Gen. 2.7.

^[7690] See this put more fully above, c. v., near the end.

^[7691] Animata.

^[7692] See the De Anima, v.–ix., for a full statement of Tertullian’s view of the soul’s corporeality.

 

 

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