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Anti-Marcion

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Introduction, by the American Editor.

[7797] [The first sentence of this chapter is famous for a controversy between Priestly and Bp. Horsley, the latter having translated idiotæ by the word idiots. See Kaye, p. 498.]

Chapter IV.—The Unity of the Godhead and the Supremacy and Sole Government of the Divine Being. The Monarchy Not at All Impaired by the Catholic Doctrine.

[7798] [Compare Cap. viii. infra.]

[7799] 1 Cor. xv. 24, 25.

[7800] Ps. cx. 1.

[7801] 1 Cor. xv. 27, 28.

[7802] Apud.

Chapter V.—The Evolution of the Son or Word of God from the Father by a Divine Procession. Illustrated by the Operation of the Human Thought and Consciousness.

[7803] Res ipsa.

[7804] Formam, or shape.

[7805] Patrocinantibus.

[7806] See St. Jerome’s Quæstt. Hebr. in Genesim, ii. 507.

[7807] “Dispositio” means “mutual relations in the Godhead.” See Bp. Bull’s Def. Fid. Nicen., Oxford translation, p. 516.

[7808] Sensus ipsius.

[7809] Sermonem. [He always calls the Logos not Verbum, but Sermo, in this treatise. A masculine word was better to exhibit our author’s thought. So Erasmus translates Logos in his N. Testament, on which see Kaye, p. 516.]

[7810] Sermonen.

[7811] Sermonalis.

[7812] Rationalis.

[7813] i.e., “Reason is manifestly prior to the Word, which it dictates” (Bp. Kaye, p. 501).

[7814] Sermonem.

[7815] Dicturus. Another reading is “daturus,” about to give.

[7816] Sermone.

[7817] Gen. i. 26.

Chapter VI.—The Word of God is Also the Wisdom of God. The Going Forth of Wisdom to Create the Universe, According to the Divine Plan.

 

 

 

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