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Anti-Marcion

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Introduction, by the American Editor.

[7803] Res ipsa.

[7804] Formam, or shape.

[7805] Patrocinantibus.

[7806] See St. Jerome’s Quæstt. Hebr. in Genesim, ii. 507.

[7807] “Dispositio” means “mutual relations in the Godhead.” See Bp. Bull’s Def. Fid. Nicen., Oxford translation, p. 516.

[7808] Sensus ipsius.

[7809] Sermonem. [He always calls the Logos not Verbum, but Sermo, in this treatise. A masculine word was better to exhibit our author’s thought. So Erasmus translates Logos in his N. Testament, on which see Kaye, p. 516.]

[7810] Sermonen.

[7811] Sermonalis.

[7812] Rationalis.

[7813] i.e., “Reason is manifestly prior to the Word, which it dictates” (Bp. Kaye, p. 501).

[7814] Sermonem.

[7815] Dicturus. Another reading is “daturus,” about to give.

[7816] Sermone.

[7817] Gen. i. 26.

Chapter VI.—The Word of God is Also the Wisdom of God. The Going Forth of Wisdom to Create the Universe, According to the Divine Plan.

[7818] “Mutual relations in the Godhead.”

[7819] Sensus.

[7820] Sapientius.

[7821] Prov. viii. 22-25.

[7822] Prov. viii. 27-30.

Chapter VII.—The Son by Being Designated Word and Wisdom, (According to the Imperfection of Human Thought and Language) Liable to Be Deemed a Mere Attribute. He is Shown to Be a Personal Being.

[7823] Ornatum.

 

 

 

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