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Anti-Marcion

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Introduction, by the American Editor.

[7806] See St. Jerome’s Quæstt. Hebr. in Genesim, ii. 507.

[7807] “Dispositio” means “mutual relations in the Godhead.” See Bp. Bull’s Def. Fid. Nicen., Oxford translation, p. 516.

[7808] Sensus ipsius.

[7809] Sermonem. [He always calls the Logos not Verbum, but Sermo, in this treatise. A masculine word was better to exhibit our author’s thought. So Erasmus translates Logos in his N. Testament, on which see Kaye, p. 516.]

[7810] Sermonen.

[7811] Sermonalis.

[7812] Rationalis.

[7813] i.e., “Reason is manifestly prior to the Word, which it dictates” (Bp. Kaye, p. 501).

[7814] Sermonem.

[7815] Dicturus. Another reading is “daturus,” about to give.

[7816] Sermone.

[7817] Gen. i. 26.

Chapter VI.—The Word of God is Also the Wisdom of God. The Going Forth of Wisdom to Create the Universe, According to the Divine Plan.

[7818] “Mutual relations in the Godhead.”

[7819] Sensus.

[7820] Sapientius.

[7821] Prov. viii. 22-25.

[7822] Prov. viii. 27-30.

Chapter VII.—The Son by Being Designated Word and Wisdom, (According to the Imperfection of Human Thought and Language) Liable to Be Deemed a Mere Attribute. He is Shown to Be a Personal Being.

[7823] Ornatum.

[7824] Gen. i. 3.

[7825] Conditus. [See Theophilus To Autolycus, cap. x. note 1, p. 98, Vol. II. of this series. Also Ibid. p. 103, note 5. On the whole subject, Bp. Bull, Defensio Fid. Nicænæ. Vol. V. pp. 585–592.]

[7826] Condidit.

 

 

 

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