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Anti-Marcion

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Introduction, by the American Editor.

[7916] Conscientia.

[7917] Rom. i. 7.

[7918] Rom. ix. 5.

[7919] Species.

Chapter XIV.—The Natural Invisibility of the Father, and the Visibility of the Son Witnessed in Many Passages of the Old Testament. Arguments of Their Distinctness, Thus Supplied.

[7920] Ex. xxxiii. 13.

[7921] Ex. 33.20.

[7922] Pro modulo derivationis.

[7923] Spiritus here is the divine nature of Christ.

[7924] Ex. xxxiii. 11.

[7925] Gen. xxxii. 30.

[7926] Num. xii. 6-8.

[7927] 1 Cor. xiii. 12.

[7928] Mark ix. 4; Matt. xvii. 3.

[7929] Si forte.

[7930] Cominus sciret.

[7931] Comp. Ex. 33.13,11.

[7932] Gen. xxii. 30.

[7933] Involved in the nunquid.

[7934] John xiv. 28.

[7935] Lam. iv. 20. Tertullian reads, “Spiritus personæ ejus Christus Dominus.” This varies only in the pronoun from the Septuagint, which runs, Πνεῦμα προσώπου ἡμῶν Χριστὸς Κύριος. According to our A.V., “the breath of our nostrils, the anointed of the Lord” (or, “our anointed Lord”), allusion is made, in the destruction of Jerusalem by the Babylonians, to the capture of the king—the last of David’s line, “as an anointed prince.” Comp.Jer. lii. 9.

[7936] 1 Cor. xi. 3.

Chapter XV.—New Testament Passages Quoted. They Attest the Same Truth of the Son’s Visibility Contrasted with the Father’s Invisibility.

 

 

 

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