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Anti-Marcion

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Introduction, by the American Editor.

[8110] John 14.11.

Chapter XXV.—The Paraclete, or Holy Ghost. He is Distinct from the Father and the Son as to Their Personal Existence. One and Inseparable from Them as to Their Divine Nature. Other Quotations Out of St. John’s Gospel.

[8111] John xiv. 16.

[8112] See above ch. xiii.

[8113] John xvi. 14.

[8114] Unum. [On this famous passage see Elucidation III.]

[8115] Unus.

[8116] John x. 30.

[8117] John xv. 1.

[8118] John xvii. 1.

[8119] John xvii. 11.

[8120] Matt. xxvii. 46.

[8121] Luke xxiii. 46.

[8122] John xx. 17.

[8123] John xx. 31.

[8124] [A curious anecdote is given by Carlyle in his Life of Frederick (Book xx. cap. 6), touching the text of “the Three Witnesses.” Gottsched satisfied the king that it was not in the Vienna ms. save in an interpolation of the margin “in Melanchthon’s hand.” Luther’s Version lacks this text.]

Chapter XXVI.—A Brief Reference to the Gospels of St. Matthew and St. Luke. Their Agreement with St. John, in Respect to the Distinct Personality of the Father and the Son.

[8125] Luke i. 35.

[8126] Inicere.

[8127] i.e., the angel of the Annunciation.

[8128] On this not strictly defensible term of Tertullian, see Bp. Bull’s Defence of the Nicene Creed, book ii. ch. vii. sec. 5, Translation, pp. 199, 200.

[8129] John i. 14.

[8130] “The selfsame Person is understood under the appellation both of Spirit and Word, with this difference only, that He is called ‘the Spirit of God,’ so far as He is a Divine Person,…and ‘the Word,’ so far as He is the Spirit in operation, proceeding with sound and vocal utterance from God to set the universe in order.”—Bp. Bull, Def. Nic. Creed, p. 535, Translation.

 

 

 

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