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Anti-Marcion

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Introduction, by the American Editor.

[8130] “The selfsame Person is understood under the appellation both of Spirit and Word, with this difference only, that He is called ‘the Spirit of God,’ so far as He is a Divine Person,…and ‘the Word,’ so far as He is the Spirit in operation, proceeding with sound and vocal utterance from God to set the universe in order.”—Bp. Bull, Def. Nic. Creed, p. 535, Translation.

[8131] Ex ipso.

[8132] Substantiva res.

[8133] Ipse Deus: i.e., God so wholly as to exclude by identity every other person.

[8134] Luke ii. 49.

[8135] Matt. iv. 3, 6.

[8136] Mark i. 24; Matt. viii. 29.

[8137] Matt. xi. 25-26; Luke x. 21; John xi. 41.

[8138] Matt. xvi. 17.

[8139] Matt. xi. 25.

[8140] Matt. xi. 27; Luke x. 22.

[8141] Matt. x. 32, 33.

[8142] Matt. xxi. 33-41.

[8143] Matt. xxiv. 36.

[8144] Luke xxii. 29.

[8145] Matt. xxvi. 53.

[8146] Matt. xxvii. 46.

[8147] Luke xxiii. 46.

[8148] Luke xxiv. 49.

[8149] Non in unum.

Chapter XXVII.—The Distinction of the Father and the Son, Thus Established, He Now Proves the Distinction of the Two Natures, Which Were, Without Confusion, United in the Person of the Son. The Subterfuges of Praxeas Thus Exposed.

[8150] Ipsæ.

 

 

 

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