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Anti-Marcion

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Introduction, by the American Editor.

[8170] Ps. ii. 2.

[8171] Here Tertullian reads τῷ Χριστῷ μου Κυρίῳ, instead of Κύρῳ, “to Cyrus,” in Isa. xlv. 1.

[8172] Eph. i. 17.

[8173] Rom. viii. 11.

[8174] From this deduction of the doctrine of Praxeas, that the Father must have suffered on the cross, his opponents called him and his followers Patripassians.

Chapter XXIX.—It Was Christ that Died. The Father is Incapable of Suffering Either Solely or with Another. Blasphemous Conclusions Spring from Praxeas’ Premises.

[8175] 1 Cor. xv. 3.

[8176] Gal. iii. 13.

[8177] Same ver.

[8178] Referimus: or, “Recite and record.”

[8179] Deut. xxi. 23.

[8180] Gal. iii. 13.

[8181] [This passage convinces Lardner that Praxeas was not a Patripassian. Credib. Vol. VIII. p. 607.]

[8182] That is, the divine nature in general in this place.

[8183] That which was open to it to suffer in the Son.

[8184] Suo nomine.

[8185] De nobis.

Chapter XXX.—How the Son Was Forsaken by the Father Upon the Cross. The True Meaning Thereof Fatal to Praxeas. So Too, the Resurrection of Christ, His Ascension, Session at the Father’s Right Hand, and Mission of the Holy Ghost.

[8186] Matt. xxvii. 46.

[8187] Rom. viii. 32.

[8188] This is the sense rather than the words of Isa. liii. 5, 6.

[8189] Luke xxiii. 46.

[8190] i.e., the divine nature.

 

 

 

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