Appearance      Marker   

 

<<  Contents  >>

Anti-Marcion

Footnotes

Show All Footnotes

Show All Footnotes & Jump to 8189

Introduction, by the American Editor.

[8179] Deut. xxi. 23.

[8180] Gal. iii. 13.

[8181] [This passage convinces Lardner that Praxeas was not a Patripassian. Credib. Vol. VIII. p. 607.]

[8182] That is, the divine nature in general in this place.

[8183] That which was open to it to suffer in the Son.

[8184] Suo nomine.

[8185] De nobis.

Chapter XXX.—How the Son Was Forsaken by the Father Upon the Cross. The True Meaning Thereof Fatal to Praxeas. So Too, the Resurrection of Christ, His Ascension, Session at the Father’s Right Hand, and Mission of the Holy Ghost.

[8186] Matt. xxvii. 46.

[8187] Rom. viii. 32.

[8188] This is the sense rather than the words of Isa. liii. 5, 6.

[8189] Luke xxiii. 46.

[8190] i.e., the divine nature.

[8191] 1 Cor. xv. 3, 4.

[8192] John iii. 13.

[8193] Eph. iv. 9.

[8194] Mark xvi. 19; Rev. iii. 21.

[8195] Acts vii. 55.

[8196] Ps. cx. 1.

[8197] Acts i. 11; Luke xxi. 37.

[8198] Tertullian was now a [pronounced] Montanist.

[8199] John xvi. 13.

Chapter XXXI.—Retrograde Character of the Heresy of Praxeas. The Doctrine of the Blessed Trinity Constitutes the Great Difference Between Judaism and Christianity.

 

 

 

10 per page

 

 

 Search Comments 

 

This page has been visited 0697 times.

 

<<  Contents  >>