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Anti-Marcion
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Introduction, by the American Editor.
[8340] Innascibilem;” but Fr. Junius’ conjecture, “innoscibilem,” is agreeable to the Greek “ἄγνωστος.”
[8341] Mundum.
[8342] The text here is partially conjectural, and if correct, clumsy. For the sense, see de Anima, c. xxiii. ad init.
[8343] Or, Abraxes, or Abrasax.
[8344] Or, Power.
[8345] Potestates.
[8346] Mundum.
[8347] Mundum.
[8348] Mundum.
[8349] i.e. probably “Simon the Cyrenian.” See Matt. xxvii. 32; Mark xv. 21; Luke xxiii. 26.
[8350] Alter hæreticus. But Fr. Junius suggests “aliter.”
[8351] See Acts vi. 1-6. [But the identity is doubtful.]
[8352] So Oehler gives in his text. But his suggestion, given in a note, is perhaps preferable: “and of execrable embraces and permixtures, and obscene conjunctions.”
[8353] See Rev. ii. 6.
Chapter II.—Ophites, Cainites, Sethites.
[8354] Or, “Serpentarians,” from ὄφις, a serpent.
[8355] See Gen. iii. 1-7.
[8356] See Num. xxi. 4-9.
[8358] Eucharistia (neut. pl.) = εὐχαριστεῖα (Fr. Junius in Oehler): perhaps “the place in which they celebrate the eucharist.”
[8359] These words are intended to give the force of the “illo” of the original.
[8360] Roberston (Ch. Hist. i. p. 39, note 2, ed. 2. 1858) seems to take this word to mean “Son of Darkness or Chaos.”
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