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Anti-Marcion
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Introduction, by the American Editor.
[8352] So Oehler gives in his text. But his suggestion, given in a note, is perhaps preferable: “and of execrable embraces and permixtures, and obscene conjunctions.”
[8353] See Rev. ii. 6.
Chapter II.—Ophites, Cainites, Sethites.
[8354] Or, “Serpentarians,” from ὄφις, a serpent.
[8355] See Gen. iii. 1-7.
[8356] See Num. xxi. 4-9.
[8358] Eucharistia (neut. pl.) = εὐχαριστεῖα (Fr. Junius in Oehler): perhaps “the place in which they celebrate the eucharist.”
[8359] These words are intended to give the force of the “illo” of the original.
[8360] Roberston (Ch. Hist. i. p. 39, note 2, ed. 2. 1858) seems to take this word to mean “Son of Darkness or Chaos.”
[8361] “Seque” Oehler reads here, which appears bad enough Latin, unless his “se” after “extendisse” is an error.
[8362] Or, “heaven.”
[8363] Or, “what the upper regions were.”
[8364] Filio Deo.
[8365] Or, “she;” but perhaps the text is preferable.
[8366] See Gen. iii. 1-7.
[8367] See de Bapt. c. i.
[8368] Mundi.
[8369] Or, Sethoites.
[8370] “Dicerent;” but Routh (I think) has conjectured “disceret” “when she learned,” etc., which is very simple and apt.
[8371] See 1 Pet. iii. 20.
[8372] Cf. Gen. ix. 1-2, 7, 19.
Chapter III.—Carpocrates, Cerinthus, Ebion.
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