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Anti-Marcion
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Introduction, by the American Editor.
[8360] Roberston (Ch. Hist. i. p. 39, note 2, ed. 2. 1858) seems to take this word to mean “Son of Darkness or Chaos.”
[8361] “Seque” Oehler reads here, which appears bad enough Latin, unless his “se” after “extendisse” is an error.
[8362] Or, “heaven.”
[8363] Or, “what the upper regions were.”
[8364] Filio Deo.
[8365] Or, “she;” but perhaps the text is preferable.
[8366] See Gen. iii. 1-7.
[8367] See de Bapt. c. i.
[8368] Mundi.
[8369] Or, Sethoites.
[8370] “Dicerent;” but Routh (I think) has conjectured “disceret” “when she learned,” etc., which is very simple and apt.
[8371] See 1 Pet. iii. 20.
[8372] Cf. Gen. ix. 1-2, 7, 19.
Chapter III.—Carpocrates, Cerinthus, Ebion.
[8373] Mundum.
[8374] Mundum.
[8375] “Ab illis” is perhaps an error for “ab angelis,” by absorption of the first syllable. So Routh has conjectured before me.
[8376] “Ab angelis:” an erroneous notion, which professed probably to derive support from John i. 17, Acts vii. 53, Gal. iii. 19, where, however, the Greek prepositions should be carefully noted, and ought in no case to be rendered by “ab.”
[8377] Al. Hebion.
[8378] Al. Hebion.
[8379] See Matt. x. 24; Luke iv. 40; John xiii. 16.
[8380] i.e., as Rig.’s quotation from Jerome’s Indiculus (in Oehler) shows, “because in so far as, Christ observed it.”
Chapter IV.—Valentinus, Ptolemy and Secundus, Heracleon.
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