| << | Contents | >> |
Anti-Marcion
Show All Footnotes & Jump to 8373
Introduction, by the American Editor.
[8363] Or, “what the upper regions were.”
[8364] Filio Deo.
[8365] Or, “she;” but perhaps the text is preferable.
[8366] See Gen. iii. 1-7.
[8367] See de Bapt. c. i.
[8368] Mundi.
[8369] Or, Sethoites.
[8370] “Dicerent;” but Routh (I think) has conjectured “disceret” “when she learned,” etc., which is very simple and apt.
[8371] See 1 Pet. iii. 20.
[8372] Cf. Gen. ix. 1-2, 7, 19.
Chapter III.—Carpocrates, Cerinthus, Ebion.
[8373] Mundum.
[8374] Mundum.
[8375] “Ab illis” is perhaps an error for “ab angelis,” by absorption of the first syllable. So Routh has conjectured before me.
[8376] “Ab angelis:” an erroneous notion, which professed probably to derive support from John i. 17, Acts vii. 53, Gal. iii. 19, where, however, the Greek prepositions should be carefully noted, and ought in no case to be rendered by “ab.”
[8377] Al. Hebion.
[8378] Al. Hebion.
[8379] See Matt. x. 24; Luke iv. 40; John xiii. 16.
[8380] i.e., as Rig.’s quotation from Jerome’s Indiculus (in Oehler) shows, “because in so far as, Christ observed it.”
Chapter IV.—Valentinus, Ptolemy and Secundus, Heracleon.
[8381] Conjugationes. Cowper uses our word “conjugation” in this sense in one of his humorous pieces. [“Pairing-time.”] The “syzygies” consisted of one male and one female Æon each.
[8382] Oehler separates “in primis;” but perhaps they ought to be united—“inprimis,” or “imprimis”—and taken as ="primo ab initio.”
[8383] Bythus.
Search Comments
This page has been visited 0697 times.
| << | Contents | >> |
10 per page