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Ethical

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I. On Repentance.

[8421] “Offensa sententiæ pejoris;” or possibly, “the miscarriage of some,” etc.

[8422] Thesaurus.

[8423] Sæculo. [Erasmus doubted the genuineness of this treatise, partly because of the comparative purity of its style. See Kaye, p. 42.]

Chapter II.—True Repentance a Thing Divine, Originated by God, and Subject to His Laws.

[8424] Sæculi dote. With which he had been endowed. Comp. Gen. i. 28; Ps. viii. 4-8.

[8425] i.e., man.

[8426] Orbi.

[8427] Componeret.

[8428] Comp. Matt. iii. 1-2; Mark i. 4; Luke iii. 4-6.

[8429] i.e., man’s salvation.

[8430] See the latter part of c. i.

[8431] Viderit.

[8432] Or, “defending.”

Chapter III.—Sins May Be Divided into Corporeal and Spiritual. Both Equally Subject, If Not to Human, Yet to Divine Investigation and Punishment.

[8433] [Without reference to Luther’s theory of justification, we must all adopt this as the test of “a standing or falling church,” viz. “How does it deal with sin and the sinner.”]

[8434] Luke xxii. 61.

[8435] Or, “briefly to lay down the rule.”

[8436] i.e., in the judgment-day. Compare the phrase “that day and that hour” in Scripture.

[8437] Mediocritas.

[8438] Prævaricatorem: comp. ad Ux.b. ii. c. ii. ad init.

[8439] Matt. v. 27, 28; comp. de Idol. ii.

Chapter IV.—Repentance Applicable to All the Kinds of Sin. To Be Practised Not Only, Nor Chiefly, for the Good It Brings, But Because God Commands It.

[8440] Comp. Ezek. xviii. 30, 32.

[8441] The substance of this is found in Ezek. xxxiii. 11.

 

 

 

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